A few weeks ago, with the start of a new semester (and academic year), I had the students in my Introduction to Christian Worship class fill out 3 x 5 cards with information about themselves so that my teaching assistant and I might know them better. The last question that I asked was, โWhy are you in this classโ? Besides the obvious, โItโs required for my degree program,โ I had two students respond with โSoย I can learn more about dinner church.โ
I must admit that I knew vaguely about โdinner church,โ also known as โdinner party church.โ To address the studentsโ interest in some fashion, it was clear that I needed to do some homework. Fortunately, the internet is abuzz with examples of Christian communities around the world engaging in this practice, from St. Lydiaโs (affiliated with the Evangelical Lutheran Church in America) in Brooklyn, NY, the generally acknowledged founder of โdinner churchโ and the newer โwaffle churchโ (http://stlydias.org/worship/), to more recent experiments. In most cases, these meal practices intentionally include the observance of the eucharist.
St. Lydiaโs leadership designed the worship-centered meal to imitate what they believed to be early Christian practice. โWe bless our meal with the earliest known Eucharistic Prayer called the Didache, drawn from the second century. Our pastor . . . chants the prayer. The congregation sings a response during the blessing, then shares the bread saying, โThis is my bodyโโ (http://stlydias.org/worship/dinner-church/).
Other dinner churches are more casual. Paul Nixon of The Epicenter Group and author of Weird Church (Pilgrim Press, 2016) notes that in some cases there is only the โsubtlety of symbolic act.โ He contends that โ[i]f there are no words spoken, it isnโt technically Communion for the liturgy police at denominational headquartersโand so itโs legal in every tradition, with or without clergy. And yet the symbols are so powerful, that once we are in on the meanings, how necessary are words? Who is to keep Communion from happening?โ (http://epicentergroup.org/wp-content/uploads/2017/01/WHAT-IS-DINNER-CHURCH-1.pdf).
Closer to home for me, a United Methodist church plant in Grafton, MA, called โSimple Church,โ operates on a dinner church model, though it is looking to expand its offerings with โpancake churchโ to be intentionally invitation to children and โpizza churchโ for youth. The churchโs leadership, which borrows or rents sites for its gatherings, currently seeks to establish affiliate โSimpleโ churches that utilize the conceptual and liturgical resources of the Grafton community.
Simple Church defines itself as a โeucharistic communityโ since its worship is built around the โeucharist ceremony,โ which is โintended to be a radically participatory act of thanksgiving where we recognize our unity in Christ and the gift of creation through communal acts of worship, conversation, and eating good locally grown food.โ The first part of the eucharistic ritual consists of a brief rehearsal of the โbreadโ portion of the institution narrative followed by the passing of bread to each person with the words, โThis is my body, this is our body.โ The action then shifts to the several tables where those in attendance sit to eat bread and hot soup. One of the leaders reads a passage from the Bible and encourages conversation on the scripture reading for the day at each table. Then, after singing together, a leader recounts the โcupโ portion of the institution narrative. A cup is passed with the words, โthe cup of forgiveness,โ and individual glasses are filled. Glasses are raised together in a toast with the word, โThanks.โ
For those of us sympathetic to the โliturgy police,โ this may seem less eucharist and more eucharistic, less sacramental meal and more fellowship meal. Undoubtedly, those who lead and participate in dinner church see this as the โreal thing.โ What do you think?
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