News from the chant world

Br. Daniel Saulnier, OSB, monk of Solesmes, producer of the new Antiphonale Monasticum for the Latin monastic Office, no longer teaches at the Pontifical Institute of Sacred Music in Rome, effective immediately. He has returned to Solesmes. His remaining lectures this term will be covered by Nino Albarosa.

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ConBrioVerlag andย Libreria Editrice Vaticana are co-publishing a new gradual forย Sundays and feasts,ย entirely with corrected melodies and revised notation.ย This is an unofficial book in the spirit of Sacrosanctum concilium no. 117, the Vatican II liturgy constitution, which called for an editio magis critica (“more criticial edition”) of all the chant books. A copy of this gradual will be presented to His Holiness, Pope Benedict XVI, on January 25, 2011, and will be available for purchase on January 31.

Check out the announcement at the ConBrio website – the sample (below) is Deus in loco sancta suo, page 310 in our Graduale Romanum. But it starts on D in stead of C, and there are C sharps in it! Not your grandfather’s chant.

Graduale_Seite

Here is my quick translation of the ConBrio ad:

โ€œProposals for the Restitution of the Melodies of the Graduale Romanumโ€: Under this title in the journal Beitrรคge zur Gregorianik (โ€œcontributions on Gregorian chantโ€), the melodies of Sundays and feast days have been published since 1996 in the form of a โ€œmore critical editionโ€ (SC 117) on the basis of the oldest (adiastematic [lineless]) manuscripts. On the occasion of the 50th volume of Beitrรคge zur Gregorianik, a practical complete edition of these proposals for restitution will appear.

The new Graduale de Dominicis et Festis is conceived so that the revisions have already been worked into the four-line square-note notation. The neumes of Metz and St. Gall are added above and below this notation.

The gradual contains the Mass chants for Sundays and feast days according to the ordering of the Graduale Romanum, i.e., the Ordo Cantus Missae. It is at the service of both contemporary liturgical practice and scholarly work.

An indispensable edition that makes the current state of scholarship accessible to chant scholas and their leaders, singers, theologians, teachers, researchers, and all those interested in Gregorian chant, and also responds to the call of the liturgy constitution of the Second Vatican Council.

awr

Anthony Ruff, OSB

Fr. Anthony Ruff, OSB, is a monk of St. John’s Abbey. He teaches liturgy, liturgical music, and Gregorian chant at St. John’s University School of Theology-Seminary. He is the founder of the National Catholic Youth choir. He is widely published and frequently presents across the country on liturgy and music. He is the author of Sacred Music and Liturgical Reform: Treasures and Transformations, and of Responsorial Psalms for Weekday Mass: Advent, Christmas, Lent, Easter. He does priestly ministry at the local county jail and the neighboring community of Benedictine sisters in St. Joseph.

Comments

10 responses to “News from the chant world”

  1. Item 2:

    Wow.
    Just… wow.

  2. Christopher Douglas

    C-sharps in it? To arms!

  3. +JMJ+

    F-sharps too. So much for the B-flat.

  4. Chris McConnell

    Sharps? Is that an accommodation for the people who always think they have to do it in the “right” key?

  5. Anthony Ruff, OSB Avatar
    Anthony Ruff, OSB

    Chris, I think it means you should be singing it about a fifth higher.
    awr

  6. Thomas Strickland

    Anthony, will you be explaining what all of this means, or is that a course next term at School of Theology? (Sharps?-I don’t think these look very good, but you know how picky I can be about typography!)

  7. Ashley Payton

    This looks very similar to the the partitions featured at
    http://gregor-und-taube.de/html/materialien.htm

    The shape of things to come….? Or should that be the ‘sharp’ of things to come.

    Whilst not wishing to diminish all of the efforts made by chant scholars, surely one of the advantages of the chant, as we know it, is its universality and general uniformity of interpretation – assuming that the majority of us follow the ‘old’ Solesmes method.

    1. Anthony Ruff, OSB Avatar
      Anthony Ruff, OSB

      I see your point, but continental Europe is in a different place – the scholars and diocesan conservatories and cathedrals have moved almost entirely to semiology and corrected melodies. But religious communities are varied – some semiological, most probably not. For English-speakers Old Solesmes is still pretty dominant, and uncorrected melodies, but there is discernible movement in the European direction as their scholarship makes its way to us.
      awr

  8. Robert Bruce

    Based on the sample page it would appear that this edition uses the 19th century square notation, which lacks the newer signs developed in the 1934 Antiphonale Monasticum and the 1983 Liber Hymnarius (stropha, oriscus, augmented liquescence, “initio debilis”, etc.)–I wonder why? The Gregor und Taube site uses the newer typography.

  9. Rita Ferrone

    No one here seems curious about point #1. OK, I’ll bite. Why was Brother Saulnier called home to his abbey? Has any reason been made public?

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