The Pope Emeritus Benedict XVI published a letter earlier this week regarding the report on abuse in the Archdiocese of Munich-Freising. This post will not deal with the important issue of abuse in the Church, but, given that this is a liturgical blog, I would like to comment on a liturgical assumption that seems to be made in the letter.
The Pope Emeritus speaks about the Confiteor or the “I confess” in the Order of Mass. He says:
I am increasingly struck by the fact that day after day the Church begins the celebration of Holy Mass – in which the Lord gives us his word and his very self – with the confession of our sins and a petition for forgiveness. We publicly implore the living God to forgive [the sins we have committed through] our fault, through our most grievous fault. It is clear to me that the words “most grievous” do not apply each day and to every person in the same way. Yet every day they do cause me to question if today too I should speak of a most grievous fault. And they tell me with consolation that however great my fault may be today, the Lord forgives me, if I sincerely allow myself to be examined by him, and am really prepared to change.
This could give the impression that the Confiteor is an obligatory part of the Introductory Rites of the Eucharist. However, it is not that simple. The prayer is an option and not obligatory in the current form of the Roman Missal.
The prayer entered the Order of Mass during the Middle Ages as part of the prayers at the foot of the altar. It was prayed by the priest and the deacon and later the priest and the altar servers. Over the centuries it proved to be very popular with clerics and often different orders added many saints to what almost became a litany within the prayer. Prior to the Council the prayer started with a list of saints (albeit a much-shortened list than many found in medieval liturgical sources): “I confess to Almighty God, to blessed Mary ever Virgin, to blessed Michael the Archangel to blessed John the Baptist, to the holy Apostles Peter and Paul, to all the Saints, and to you, brethren, that I have sinned exceedingly.”
But while in its origins this is a private prayer. During the Dialogue Mases of the earlier part of the twentieth century it began to be prayed by the assembly. After the Council the current abbreviated form of it was added to the Order of Mass and was to be prayed by the whole assembly.
But it does not have to be prayed in every Mass and I would go as far as saying that it shouldn’t be prayer in every Mass. In my experience many celebrants automatically use this prayer at the start of each and every Mass (even when forbidden by the rubrics).
The Order of Mass in the current Roman Missal presents a Penitential Act as the norm, but there are occasions where it ought not to be used. However, even if the majority of Masses have a Penitential Act, this Penitential Act has three equal forms. The Confiteor is in the first form of the Penitential Act. The second form has the liturgical dialogue: “Have mercy on us, O Lord. For we have sinned against you. Show us, O Lord, your mercy. And grant us your salvation.” The third form has the Kyrie invocations “You were sent to heal the contrite of heart: Lord have mercy…” A note in the Order of Mass suggests that “from time to time on Sundays, especially in Easter Time, instead of the customary Penitential Act, the blessing and sprinkling of water may take place … as a reminder of Baptism.”
During the Mass of the Easter Vigil, arguably the most important Mass in the Church’s year, there is no Penitential Rite. During Funeral Masses, the rites of the Reception of the Body replace the Penitential Act when the Body is received at the start of Mass. Likewise, in the Second Typical Edition of the Order of Christian Matrimony, the Introductory Rites of the OCM replace the Penitential Act. During Midnight Mass, the Proclamation of the Birth of Christ takes the place of the Penitential Act. The General Instruction on the Liturgy of the Hours (#94) tells us that when Morning Prayer, Evening Prayer or Prayer During the Day is prayed immediately before Mass the penitential rite is omitted. This means that communities that habitually join the celebration of the Hours to Mass might never pray the Confiteor during Mass.
Personally, as I celebrant, I do use the Confiteor but not exclusively. I usually pray it at Masses with a penitential theme and on Fridays (and during Advent and Lent on Wednesdays as well). But I realize that it is one among many options. The other two regular options are also beautiful expressions of communal penance that the Christian assembly deserves to hear and pray regularly.
I wonder what the experience and opinions of PrayTell readers is? Is the Confetior prayed in almost all Masses you attend? Do you think it should be prayed more or less? Are there times or situations when it should be used more or less?
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