December 26 is the ancient and honorable feast of Saint Stephen, protomartyr and archetype of the diaconate.
Except that it is not. Not in 2021.
According to the General Roman Calendar from 1969, the Feast of the Holy Family is celebrated on the Sunday in the Christmas octave (not on the Sunday after Epiphany where it used to be since 1920). Whenever December 25 is a Saturday, December 26 is the next Sunday which means that Saint Stephen and Holy Family occur on the same day. Following the 13-fold order in the ranking of liturgical days, Holy Family is a feast of the Lord (rank 5), Saint Stephen is a feast of a saint (rank 7). Hence Holy Family is celebrated while Saint Stephen is not even postponed to one of the following days, but simply omitted.
I can understand every single step that led to this outcome, but the outcome itself has a bad aftertaste. Saint Stephen is one of the oldest—if not the oldest—memorial that was extensively celebrated in Christian communities at least in the 3rd and 4th centuries, even before Christmas was introduced. It has never changed its date in Western liturgies (while most churches of the East prefer December 27 or—in case of the Armenians—December 25). Protestant churches that are generally more reserved in the veneration of saints hold certain traditions of commemorating Saint Stephen on December 26 too.
The feast of the Holy Family deserves to be held in high esteem. Even though it has no long tradition, and even though it was often used to promote a stuffy and sort-of bourgeois image of a “perfect family” on the basis of several non-biblical projections, it has proven to have a lot of spiritual potential. Just take a look at the three gospel readings: Matt 2:13—15.19—23 in year A connects the church deeply to the fate of refugees, Luke 2:22—40 in year B to Judaism that Jesus and his parents belonged to and devoutly followed, Luke 2:41—52 in year C to all families and communities that live in misunderstandings, cluelessness, and mental overload.
But is this enough to break with such a long, outstanding, biblical, and ecumenical tradition as the feast of Saint Stephen who gave his life as the first New Testament martyr: as a committed servant to the needy, as a preacher of faith, praying for those who persecuted him, widely venerated by Christians of the first generations?
I find it disappointing that on this score the post-Vatican calendar is less ecumenical than the calendar which preceded it, and I would suggest there are ways to fix this imbalance in one of the following more or less simple manners:
- Raise Saint Stephen from the rank of a feast to a solemnity. It would then automatically take precedence over the feast of the Holy Family. Its Eucharist would need an additional reading and would include the Creed. The Liturgy of the Hours which is currently a mixture of the feast and the Christmas octave would need clarification and revision. A lot of single steps maybe, but when Saint Joseph (March 19) and Peter and Paul (June 29) are solemnities, why not Stephen?
- Whenever Holy Family occurs on December 26, it is preceded by Saint Stephen and omitted. This solution would be a bit illogical and against the general rules of the calendar, but that would not matter much in the Christmas cycle where a lot of special rules are applied anyway. One could also consider a combination like “Mass from St. Stephen, LotH from Holy Family,” similar to the solution when All Soul’s Day (November 2) occurs on a Sunday.
- Whenever Holy Family occurs on December 26, it is postponed to December 30. This rule would not be new at all. It already applies in all years when December 25 is a Sunday (as will happen in 2022).
- Holy Family is transferred to a completely different date—a solution that I would not prefer since the topics and the aforementioned Gospel readings of this feast are so deeply rooted in Christmas.
What do you think? The comment section is open for PrayTell readers’ ideas!
By the way: On December 26 I will envy our capital’s archdiocese: Saint Stephen is the patron saint of the archdiocese of Vienna and its world-famous Cathedral. Hence December 26 is a solemnity in the entire diocese, the feast of the Holy Family is postponed to December 30, and the Old Testament reading on December 26 is Sir 51:1—8.
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