Lattes, Logos and a Loving Community

rachelheldevansRachel Held Evans, like most young adults, left Christianity for a number of years as she approached her 30th birthday. That journey of leaving Evangelical Christianity and her subsequent homecoming in the Episcopal Church is the subject of a new book titled Searching for Sunday: Loving, Leaving and Finding the Church.

In the Washington Post last week Held Evans reflected on the topic of millennials in the church today. She contends that in many cases congregations are trying too hard in a frantic attempt to keep young people in the pews and outside of becoming a “none.”

In response, many churches have sought to lure millennials back by focusing on style points: cooler bands, hipper worship, edgier programming, impressive technology. Yet while these aren’t inherently bad ideas and might in some cases be effective, they are not the key to drawing millennials back to God in a lasting and meaningful way. Young people don’t simply want a better show. And trying to be cool might be making things worse.

You’re just as likely to hear the words “market share” and “branding” in church staff meetings these days as you are in any corporate office. Megachurches such as Saddleback in Lake Forest, Calif., and Lakewood in Houston have entire marketing departments devoted to enticing new members. Kent Shaffer of ChurchRelevance.com routinely ranks the best logos and Web sites and offers strategic counsel to organizations like Saddleback and LifeChurch.tv.

Held Evans contends that most young people aren’t interested in being entertained on Sunday morning. They want to pray in the midst of an authentic community of faith, a community that is inclusive and truly welcoming. She cites a Barna survey among young people who currently don’t go to church that shows that 87% believe Christians are judgmental and 85% believe that Christians are hypocritical.

In other words, a church can have a sleek logo and Web site, but if it’s judgmental and exclusive, if it fails to show the love of Jesus to all, millennials will sniff it out. Our reasons for leaving have less to do with style and image and more to do with substantive questions about life, faith and community. We’re not as shallow as you might think.

If young people are looking for congregations that authentically practice the teachings of Jesus in an open and inclusive way, then the good news is the church already knows how to do that. The trick isn’t to make church cool; it’s to keep worship weird.

As for Held Evans herself, her journey led her to believe that in the end the sacraments are the most important element of church life.

What finally brought me back, after years of running away, wasn’t lattes or skinny jeans; it was the sacraments. Baptism, confession, Communion, preaching the Word, anointing the sick — you know, those strange rituals and traditions Christians have been practicing for the past 2,000 years. The sacraments are what make the church relevant, no matter the culture or era. They don’t need to be repackaged or rebranded; they just need to be practiced, offered and explained in the context of a loving, authentic and inclusive community.

Read Held Evan’s entire Washington Post commentary here.

Editor

Katharine E. Harmon, Ph.D., edits the blog, Pray Tell: Worship, Wit & Wisdom.

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Comments

13 responses to “Lattes, Logos and a Loving Community”

  1. Scott Pluff

    Interesting article and perspective, but the plural of “anecdote” is not “data.” Within my parish’s boundaries, it’s the churches offering casual, contemporary worship that are growing rapidly while the ones with formal, traditional worship are in steady decline. The hip young pastor, praise band, coffee bar, and twitter account are steadily drawing away young families from our parish. While Catholic churches in our city are reducing their Mass schedules due to low attendance, the mega-churches out on the highway are adding services and hiring off-duty police to direct traffic into their parking lots every Sunday. I don’t think our strategy should be to double our wager on buttoned-down expressions of worship. You can have theological tradition and depth expressed in contemporary forms of worship.

    People long for ritual and sacraments, something that is lacking in these mega-churches. If we Catholics can offer ritual and sacraments in a contemporary idiom that engages people’s hearts and minds, we can set the world on fire.

  2. Alan Hommerding

    The article (and the research it cites) are focused on the millennials specifically; according to the research that is used, it doesn’t seem like they are gravitating toward the contemporarily-expressed Christianity of mega-churches. It would be interesting to get a demographic breakdown of exactly who is being attracted to those places – the little bit I’ve read seems to indicate that it’s folks from the surrounding “traditional” churches, in much the way that WalMart drained off the business from smaller/independently-owned stores.
    The quote I found most interesting came from a friend of hers, Amy Peterson: “I want a service that is not sensational, flashy, or particularly ‘relevant.’ I can be entertained anywhere. At church, I do not want to be entertained. I do not want to be the target of anyone’s marketing. I want to be asked to participate in the life of an ancient-future community.”

  3. John Mann

    She’s arguably not even a millennial. The survey reveals that millennials want a non-judgmental and authentic expression of Christianity. Probably true of every generation. It doesn’t tell us anything about style of worship. Her own Episcopal Church is in decline. Meanwhile, decidedly non-sacramental churches flourish thanks in large part to contemporary music and passionate preaching. Music has been debated to death. I’m of the opinion that you lose much of the appeal of ritual when you radical alter the accompanying sounds. The preaching is a problem inherent in the Catholic priest “farm” system.

  4. Rita Ferrone Avatar
    Rita Ferrone

    I read this article because I wanted to see what was being said about the Logos (Christology) that might somehow or other have to do with coffee? Little did I know that we are talking about advertising logos — oops!

    1. Roger Stratton

      Rita, me too! I was hoping Held Evans was going to finish out the pun but she didn’t. Looking for the Logos, not the logos.

  5. I wasn’t aware that our Episcopal brothers and sisters practice confession. It this true?

    1. Alan Hommerding

      They don’t observe a separate sacrament of penance/confession/reconciliation; every Sunday service includes a confession of sins by the congregation and an assurance of pardon from the priest, along the lines of our penitential act at Mass.

  6. Paul R. Schwankl

    The rite “The Reconciliation of a Penitent” is on pages 446-452 of the USA Book of Common Prayer. My neighborhood Episcopal church publicizes its availability in Holy Week. I don’t know how much it’s used in other congregations.

  7. Aaron Sanders

    I find these stories very interesting, and yet at the end of the day don’t see them as being particularly able to generate models of effective outreach.

    On the one hand, when people describe what they’re looking for/have found in a church, the description relies upon their subjective evaluation of what is happening – exclusive/inclusive, loving, judgmental, hospitable, authentic, etc. may admit of objective premises (an loving act requires an objectively good end sought) but that doesn’t mean we will correctly discern the objective reality, and modern Americans formed by “the world” are particularly ill-equipped for this task. So the words we use to judge both Christian communities wind up being fairly vacuous stand-ins for “whatever felt right” or “whatever confirmed what I already thought.”

    On the other hand, the “success” of evangelistic efforts can’t be a numbers game, because it’s perfectly possible to either do “everything right” but still have one’s message rejected (the rich young man went away said, as did a horde of disciples in John 6) or, conversely, get another backside in the pew without that person ever being fully convicted or converted (seemingly a large number of us). So we should pay close attention to what people say they are looking for in order to sharpen our serpentine cunning to be all things to all, but only with a heavy tempering of dovish innocence willing to accept that we can’t always offer people what they’re looking for (or at the very least not at the same time as the different thing the guy next door is looking for).

    1. Scott Pluff

      It’s not simply a numbers game, since there are both qualitative and quantitative measures of whether your parish is making progress on the Great Commission. You could get a lot of people in church if instead of Mass you showed the NFL game and gave out free beer and brats.

      Many parishes will tell you they do evangelization. But is their Mass attendance going up or down? Is the number of Baptisms, both child and adult, going up or down? Professions of faith? Tithing? Hours volunteering in apostolic works? If all of these measures are flat or declining, something is wrong and needs to be fixed. Unless you are certain that every single person living in your parish boundaries has effectively heard the Good News, then you can rest.

      God cares about numbers, because numbers are people.

  8. John Kohanski

    Honest to pete–I passed a highway billboard Monday for one of these evangelical “we’re not a churchy church” communities, advertising that you could have a chance to have your mortgage or rent for the month paid in full by the group if you show up on an upcoming Sunday. I’ll bet that they’ll have a big crowd that day.
    By the way, I’ve heard the phrase “All may, none must, some should” in regards to auricular confession by Episcopalians. Anglo-Catholics certainly advocate and provide for it. Not sure how prevalent it is in broad or low church parishes.

    1. Jordan Zarembo

      By the way, I’ve heard the phrase “All may, none must, some should” in regards to auricular confession by Episcopalians. Anglo-Catholics certainly advocate and provide for it. Not sure how prevalent it is in broad or low church parishes.

      Neither Cranmer or Luther were opposed to auricular confession per se. The theological question was not the assurance of pardon, but the assignment of penance for sins committed. Luther considered acts of penance for sins committed to be works-righteousness. Even so, German Lutherans practiced confession during the period of Lutheran orthodoxy.

  9. Philip Spaeth

    This resonated with me, based on recent experience.

    Our parish’s attendance has increased (along with collections, Bishop’s Appeal, etc.) over the past year, and I, among many others am, of course, very grateful. Why is this so? I believe it is several things. Some changes: Firstly, our Pastor, who has been with us since last June, is a particularly gifted homilist and liturgist. The homily is always excellent, relevant, and never too long. Secondly, announcements at Mass have been severely curtailed to only those which are immediately relevant to that liturgy. Third, our Communion process has been streamlined to be less confusing and awkward.

    Things that have not changed: The music has not changed in style or substance, and the community is the same, wonderful, welcoming community it has been. We are not doing anything new in particular relative to “marketing”, etc. Our liturgical “style” is really not all that different, aside from some particular sensibilities from the new Pastor (although, nothing about the liturgy ever seems to scream “This is Father’s Mass”). In other words, it is not cult of personality, but cult of quality and consistency. No gimmicks, no desperate attempts to be more “relevant”, no attempts to appeal to one generation or demographic over another. We have not done any particular parish-wide demographic study, but it seems to me (from my view perched at the organ/piano), that our new attendees are millennials, X-ers, young families, boomers… a mix.

    I do not claim that we have found any big answers, or that we are necessarily doing all we can or are called to do to grow discipleship in the Lord. But our parish’s recent growth in attendance does give me hope that, if we can be a consistent presence, offering honestly what it is that Christ offers to all through his Church, and do it to the best of our abilities, then we have little to fear. My two cents.

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