Textual issues in the DVD “Become One Body, One Spirit in Christ”

I have spent almost all of my Saturday viewing the BOBOSIC DVD from ICEL (yes, diocesan liturgist – I have no life…). Given the comments in various places, I was concerned about the utility of the DVD for formation in our diocese and our parishes. Of particular concern was the question of whether the 2010 or the 2008 Order of Mass was used in preparing this resource. The DVD presents the new texts in five different ways. First, a PDF of the Order of Mass is provided in the resource file of the DVD. Second, there is a side-by-side comparison of the current text and the 2010 Order of Mass with commentary on the changes. Finally, the Mass is presented in written, spoken, and chanted versions. Since Part Five of the DVD does not involve the texts themselves, there are no comments for that component. This is what I discovered.

RESOURCES

Among the Resources offered on the DVD is a PDF of the Order of Mass. This appears to be the 2010 Order of Mass with one very interesting major difference: the doxology at the end of the Eucharistic Prayer is the 2008 version. In addition, as also found in the 2008 Order of Mass, the word โ€œbowsโ€ is retained in the rubrics, rather than โ€œbends, โ€ and, at #117 in Eucharistic Prayer IV, โ€œmadeโ€ is missing before โ€œincarnate.โ€

PART ONE: EXPLORING THE MASS

The focus of this part is the historical development of the liturgy. In one section (โ€œSacred Signsโ€) under โ€œTheological Reflections,โ€ the texts of the Prayer for Blessing Water at Baptism and Preface V for Sundays in Ordinary Time are presented. I do not know if these are the final texts or not.

PART TWO: RECEIVING THIS ENGLISH TRANSLATION

This part of the DVD focuses on the task of translation. Under โ€œIssues of Translationโ€ there is a section titled, โ€œScripture,โ€ where the connections of 43 orations to the scriptures are made. I do not know if these are the final versions of the orations or not.

The section โ€œChanges to the Roman Missal Textโ€ presents the current text and the 2010 text side by side, in order to show the changes that have taken place. Each major change is accompanied by a video commentary. Because the purpose of this section is to highlight the changes, some texts are incompletely presented (such as the Gloria and Preface Dialogue); also, only form C of the Penitential Act is shown. There is no โ€œourโ€ before โ€œsalvationโ€ in the Preface to Eucharistic Prayer II, but the word โ€œwithโ€ is placed before โ€œall the Saints.โ€ The doxology at the end of the Eucharistic Prayer is the 2008 version.

PART THREE: CRAFTING THE ART OF LITURGY

The section titled โ€œThe Chanting of Prayerโ€ presents the basic chants of the Order of Mass. A few items to note: (a) only the first line of the Credo is demonstrated; (b) the word โ€œourโ€ is present before โ€œsalvationโ€ at the start of the Preface for Eucharistic Prayer II (this is consistent with the 2010 ICEL chants but not consistent with the 2010 text version of the Order of Mass); (c) the doxology at the end of the EP is the 2008 version; and (d) I do not know what version of the Exsultet was used.

PART FOUR: CELEBRATING THE EUCHARIST

In the section โ€œLiturgy of the Eucharist,โ€ the essay uses the 2008 version of the doxology.

The section โ€œExploring the Textโ€ presents the Mass in three formats. First, the written texts of the Mass are presented. Next, there is an audio version of the Mass (with accompanying written text). Finally, there is a chanted version of the Mass (video; with chant notation).

The Introductory Rites, Liturgy of the Word, and Concluding Rites all use the 2010 texts. Only the chanted version presents all three Orations; I do not know if those are from the 2008 or 2010 approved texts. In addition, the Credo is not chanted all the way through in the video (only the first line is demonstrated). In addition, the ending to the Collect in the chant demonstration refers to both the โ€œunityโ€ of the HS and โ€œoneโ€ God โ€“ showing that unitas has been translated twice (2010 version?).

In the written version (Part Four), there is an error: the people are said to reply โ€œand with your Spiritโ€ to the introduction to the penitential rite.

The written presentation uses Eucharistic Prayer II. The word โ€œourโ€ is not present before โ€œsalvation.โ€ The rubrics use โ€œbowsโ€ instead of โ€œbends.โ€ โ€œWithโ€ is present before โ€œall the Saints.โ€ The 2008 doxology is used. The priestโ€™s private prayer seems to come from the 2008 version since โ€œDeathโ€ is not capitalized as it is in the 2010 version.

The audio presentation (which also uses EP II) adds โ€œwithโ€ before โ€œall the Saintsโ€ as well, and keeps โ€œtheโ€ in front of โ€œMother of Godโ€ (which is consistent with the 2008 and not 2010 text). The 2008 doxology is used. โ€œOurโ€ is not placed before โ€œsalvation.โ€

The chant/video version uses the preface from EP II and the body of EP III. In the Preface, โ€œourโ€ is added before โ€œsalvation.โ€ The priest seems to have skipped the word โ€œsacrificialโ€ โ€“ but that seems to be an error rather than a true omission in the text. Otherwise, the 2010 text is used (โ€œworldโ€ has replaced โ€œearthโ€), except for the doxology where, again, the 2008 version is used. Unfortunately, the priest doing the demonstration joins in the Memorial Acclamation, undoing the dialogical nature of this part.

CONCLUSION

For the most part, the 2010 texts are used in this resource. Therefore, assuming no other changes to the Order of Mass, this should be a helpful resource for liturgists, catechists, and pastors. However, anyone using this DVD should be aware of some discrepancies and be forewarned that, as we have learned, what is โ€œfinalโ€ may not always be โ€œfinalโ€.

The most notable exception to the use of the 2010 Order of Mass is the use of the 2008 doxology. Why is this so? Is there more than one version of the 2010 Order of Mass circulating (such as the one used here and the one posted on the USCCB website)? Has a decision been made to revert to the 2008 version of the doxology? Was this simply an oversight?

There are also some questions regarding Eucharistic Prayer II: Is there an โ€œourโ€ before โ€œsacrifice?โ€ This is most notable when comparing spoken and chanted texts (the word is present in the ICEL chants but absent in the text version of the Order of Mass). Is there a โ€œwithโ€ before โ€œall the Saints?โ€ The DVD has it both ways. Is there a โ€œtheโ€ before โ€œMother of God?โ€ This was one of the changes made between 2008 and 2010. And, of course: Will the priest โ€œbowโ€ or โ€œbendโ€?

I hope this is helpful; if I have omitted something or there is an error here, please let me know.

Deacon Frank Agnoli, MD, DMin
Director of Liturgy and Deacon Formation Diocese of Davenport

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Comments

One response to “Textual issues in the DVD “Become One Body, One Spirit in Christ””

  1. Kyle Lechtenberg

    Thanks, Frank, for doing what I’d also hoped to take time to do. We’re providing each parish with a copy of BOBOSIC, and I’ll include this list with each mailing. The way a final text continues to elude us would make it nearly impossible to keep up with all the alterations and produce something in time to be of use for people. If everything comes with a “wait until you see the print edition” caveat, hopefully we’ll be okay!

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