Houses of Catechumens?

I recall some years ago reading with great fascination about the existence of catechumenate houses in a footnote in Paul Turner’s Hallelujah Highway: A History of the Catechumenate (LTP 2000). While such catechumenate houses that existed in seventeenth-century Rome make a brief and less-than-complimentary appearance in PBS‘s Secret Files of the Inquisition, I was intrigued to know that many of these had been founded by Ignatius of Loyola in the previous century. While revisiting some of my notes about this illustrious founder of the Jesuits on his feast this past Saturday and the foundations his followers established in every corner of the earth, such as the famous Jesuit reductions of Paraguay depicted in The Mission, the phantasmic image of catechumenate houses kept coming back to me. Perhaps all of this is simply because I have a romanticized image of what a Christian domestic environment can beโ€”be they fourth-century Basilian foundations, thirteenth-century Cistercian monasteries in the woods, the eighteenth-century Franciscan missions that line the coast of California where I grew up, Peter Maurin’s Catholic Worker farms that fed the urban poor in Dorothy Day’s House of Hospitality, or the neo-monastic intentional Christian communities springing up among contemporary evangelicals. But part of me senses that if we are serious about apprenticing people in the Christian way of life such that it permeates every aspect of their lives this formation must be done in an all encompassing environment of faith from dawn to dusk of every day (such as a family or a seminary) and not just on Sundays.

All this left me wondering: could I establish a House for Catechumens in our parish? Sure many of our catechumens have families and it would of course be inappropriate to divorce them from these domestic churches which God has already established as the proper locus of their sanctification. But many of our catechumens also are single young men and women, many of whom in a college town like Chapel Hill are recently graduated and looking for someplace to find their vocation, to contribute, and to learn. What would happen if I opened the door to my house and invited these young men and women to live here, join us in Christian prayer, meals, work around the farm, and included lessons (one might even say conferences) on the faith throughout the day? Would such a school of service to the Lord (RB Prologue) work? Is this something our contemporary world could handle? Should every parish have a couple of Houses of Catechumens akin to the Houses of Hospitality Blessed Dorothy Day suggested every parish should be supporting?

Andrew Casad

Andrew Casad has been the Director of Liturgy and Catechumenate at <a href="http://church.st-thomasmore.org/">Saint Thomas More Catholic Church</a> in Chapel Hill, North Carolina since 2006. He holds a Master of Theological Studies in liturgical studies from the University of Notre Dame (2003) in addition to a Master of Arts in cultural anthropology from the University of California San Diego (2005). He is an online course facilitator for Notre Dame's <a href="http://step.nd.edu/">Satellite Theological Education Program</a>, has published in <cite>Catechumenate</cite> and <cite>Pastoral Liturgy</cite>, and frequently gives workshops throughout the Diocese of Raleigh.

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3 responses to “Houses of Catechumens?”

  1. Bill Dilworth

    “What would happen if I opened the door to my house and invited these young men and women to live here, join us in Christian prayer, meals, work around the farm, and included lessons (one might even say conferences) on the faith throughout the day”

    Someone is bound to accuse you of running a “cult.”

  2. Chris Owens

    Chapel Hill, eh?! I got received in to the Church at St. Raphael’s in Raleigh…

    I think that this is a phenomenal idea, though it may only be for a small number of people. I think back to my own conversion process, and though I didn’t live in a community prior to being received, the University Chaplaincy at NC State was very much this sort of orientation of community life amongst the students.

    After being received, I lived overseas in a lay community that had an evangelization apostolate to youth. Being a baby Catholic, I was exposed to regular prayer with the LOTH, Daily Mass, Adoration, a regular habit of Confession, and also a practical “how to live with people”– and truly love them, as well.

    Perhaps university setting is the most natural place for something like this. Though, there is a charismatic group in ND, called the Bethlehem Community. They were a small community of Baptists, who all converted to Catholicism at the same time (I believe), and are of all different states of life. They also do this with Cenacalo for recovering addicts.

    One difficulty I would perceive is that there needs to be a steady number of practicing Catholics to set the standard, or at least if not a large number of Catholics, a steady community life that is open for people to come and discern…

  3. Interesting idea! Perhaps one worth pursuing as a kind of small Christian community. I agree with Chris in that the catechumens learn the Christian way of life by being with other Christians. So the house shouldn’t be exclusively for catechumens. I’d rather see a bit like how the pottery studio is run at Saint John’s in Collegeville. The master potter, along with other assistants, takes in several students who want to learn the craft. And they all live together for several months, living, working, eating, playing together as potters. And every afternoon, they’d open their studio to anyone who wanted to sit at the hearth, drink tea, chat, and look at what they’re working on. In a way, their very way of living was evangelizing others daily to their way of life.


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