Today, at a time when it is easy to forget that Christ is coming—and easy to be complacent in our spiritual lives and in the work of evangelization…
Archive for category Liturgical Spirituality
The first reflex of many Christians at renaming Good Friday” to “Spring Holiday” is to howl in protest. That impulse should be resisted.
Paulist Evangelization Ministries has come out with a new app for Living the Eucharist, a popular parish-based program that has expanded to include offerings for Advent/Christmas.
Should concelebrants “take” communion or “receive” it?
I have been pondering root metaphors lately – those key images and analogies we invoke for the church’s life of faith and worship. What prompted these reflections was a recent class in which the presenter used the image of “falling in love” to describe his journey of faith. I cringed. Not that I do not […]
I believe that the pervasiveness of the team/pack mentality, along with its inappropriate or disproportionate responses, qualifies as a “sign of our times” and, therefore, we can be guided by the wisdom of the Spirit, assess it critically, and live it out carefully, as Vatican II called us to:
[. . .] the Church seeks but a solitary goal: to carry forward the work of Christ under the lead of the befriending Spirit. And Christ entered this world to give witness to the truth, to rescue and not to sit in judgment, to serve and not to be served. To carry out such a task, the Church has always had the duty of scrutinizing the signs of the times and of interpreting them in the light of the Gospel. (Gaudium et Spes 3, 4)
How to handle symbols in liturgy, how not to handle symbols in liturgy, and what this has to do with the 2017 Week of Prayer for Christian Unity.
by Elizabeth Harrington This post originally appeared at Liturgy Brisbane on December 3, 2006. I grew up in an era when the so-called ‘handicapped’ were seldom seen and certainly never heard. They were looked upon as objects of pity and recipients of charity rather than as truly human. Thank goodness things have changed and today […]
One need not share Sarah’s enthusiasm for ad orientem to find his critique plausible.
Like love and marriage in the old musical, you can’t have one without the other.