“Nothing is more destructive for the meaning of the liturgy than the mode of bracketing it off, or abstracting it from time–making it belong to no time and certainly not to the continuous present of our ordinary daily lives.”
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“Nothing is more destructive for the meaning of the liturgy than the mode of bracketing it off, or abstracting it from time–making it belong to no time and certainly not to the continuous present of our ordinary daily lives.”
Read moreDavid Turnbloom’s impressive study of how Thomas Aquinas understands the Eucharist to produce it’s effects, and what those effects are, is both an important new work of sacramental theology and an important investigation of how differing theologies can profitably dialogue.
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