Tag: Massimo Faggioli
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The Liturgical Reform and the ‘Political’ Message of Vatican II in the Age of a Privatized and Libertarian Culture
“From a theological point of view, today it is difficult to utilize the ideas of ‘society’ in the pre–Vatican II liturgical movement because they lack the whole ecclesiological context of Vatican II, which gives the idea of the liturgy and its ‘social culture’ a different flavor. We must restore the link between liturgical reform and…
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Massimo Faggioli: “Sacrosanctum Concilium, Ecumenical Dialogue, and Engagement with the World”
Watch this major speech on the meaning of Vatican II’s liturgical reform – not just for liturgy, but also for ecumenism and engagement with contemporary cultures.
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Pray Tell Live – Massimo Faggioli Interview
Pray Tell interviews Dr. Massimo Faggioli – Is Vatican II still important? Did Sacrosanctum Conciliuim get it right? What do you think of Summorum Pontificum? Do we need to defend Vatican II going forward?
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Liturgical Views of the Papabili: Cardinal Angelo Scola
by Massimo Faggioli “Scola has not published books on liturgy, and he is not known primarily as a liturgist.”
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O’Malley on Faggioli on Liturgical Reform… and why some people are attracted to the old missal
by Timothy O’Malley “is it really the case that many of those attracted to the 1963 Missal of John XVIII (the extraordinary form) are dismissive of the ecclesiology brought about by the Second Vatican Council? Or is it not often true that those fascinated by ‘the reform of the reform’ are disenchanted with certain features…
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This Week’s Discussion Question: Neo-Augustinian vs. Post Vatican II Thomist perspectives on liturgical reform and renewal
“Neo-Augustinian” approaches to the liturgy tend to view it in Platonic terms, the heavenly worship offered to the Father by the Son in the unity of the Spirit, joined in by the angels and saints, in which those on earth are privileged to gain some share by grace. “Post Vatican II Thomist” approaches to the…
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Ecclesiology Is the Issue
“[A] deeper understanding of the new conception of liturgy developed at Vatican II and in the post- Vatican II liturgical renewal is the first step toward seeing the profound implications and the real implementation of Vatican II and of seeing what its implementation means.”