With his death we come to the end of an era of the great post-Vatican II liturgical pioneers.
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With his death we come to the end of an era of the great post-Vatican II liturgical pioneers.
Read more“We may be revolutionaries, but not posing at such.”
Read more“It’s not 60s flares, really, which soon die and you’re embarrassed by. There’s something very ancient about this building, which gives it a rootedness.”
Read moreIt seems from my perspective that the Eastern Orthodox Churches today must grapple with the role of the laity in liturgical celebrations just as the Roman Catholic Church did in the mid-20th century (and continues to do today).
Read moreRelying on the same fearlessness with which she had confronted police officers during her days of striking for labor reform, Starr challenged Catholics armed with rosaries on their way to Mass.
Read moreOver at NLM, Peter Kwasniewski has a thoughtful and thought-provoking post on the early liturgical movement and what its aims were. Though I am not entirely in agreement with what he says in his piece, it seems to me that he raises some points that are worthy of comment and discussion.
Read moreThe document Stewards of the Tradition—Fifty Years after Sacrosanctum Concilium was developed by the Committee on Divine Worship of the United States Conference of Catholic Bishops (USCCB).
Read moreAs I’m preparing for the imminent arrival of my third child, this week is going to be rather busy! I’d like to share a reflection on another impending moment of imminent (liturgical) birth from Aemiliana Löhr.
Read moreIn 1967, the congregation of St. John Lutheran Church (LCMS) in Seward, Nebraska made a bold move.
Read moreIgnatius Press has just published a third (!) edition of A Bitter Trial, correspondence between Evelyn Waugh and Cardinal Heenan in the years from 1962 till Waugh’s death in 1966.
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