Pascal wrote that “we are as much machine as we are mind,” and this seems borne out by our experience of liturgy.
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Pascal wrote that “we are as much machine as we are mind,” and this seems borne out by our experience of liturgy.
Read moreWhy say the Creed at Mass?
Read moreThe Ascension is not about escape.
Read moreIn our eucharistic celebration we recall this night with these words: “For on the night he was betrayed…”
Read moreWe do not want to pray unintelligently, but we also cannot evade the ultimately mysterious aspect of all our acts of prayer.
Read moreI am willing to offer, if not three, at least two cheers for Eucharistic Prayer II.
Read more“History” and “tradition” are not synonyms, but two different ways of living with the past that need each other as the Church journeys into the future
Read moreCan we even contemplate the idea that some aspects of the liturgical reform might have been mistaken?
Read moreWhat is missing from the Psalter and why?
Read moreWhether celebrated with contemporary music or Gregorian Chant, oriented toward people or with them, with communion on the tongue or in the hand, in brutalist simplicity or baroque splendor, the reformed Mass conveys certain distinctive emphases of the Second Vatican Council.
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