For any number of years now, I’ve thought of the responsorial psalm less and less as a response to the first reading, and more as the second of four proclamations of scripture. Therefore, it seems logical to me that we treat it as we treat the other three proclamations.
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As I prepared this talk, I also consulted with some of my hymn-text-writing colleagues. These are people who craft texts only, apart from music. I asked them questions along the lines of “why do you write hymn texts?” or “what value do you see in hymn texts?” and such. I don’t think it was a coincidence that there was a lot of resonance between their various responses, or that I was able to use their responses to sort my own perspectives together into six separate groups.
Read moreAs I looked at those centuries-old structures in Spain, built by religious folk whose gods had beaten another’s, I thought of the increasing number of razed or re-purposed church buildings in the U.S. and found myself wondering what might or might not be left of current structures in the year 2500. Who will be viewed as the conquered or conqueror? I don’t pretend to be a savvy prognosticator, but I do believe that history is beginning to be written…today.
Read more“I saw where thou didst wash the dusty feet of those who, when the soldiers came to haul thee off to death, took to their well-washed heels.”
Read moreThanks in large part to the greeting card industry, everyone—in the manner of an Oprah give-away—passes immediately into eternal bliss. (“You get to go to heaven! And YOU go to heaven! And YOU …”).
Read moreLent must also lead us to experience, celebrate, and live out the grace of God’s mercy, to reveal and see in ourselves the goodness that God sees in us, as in all creation.
Read moreThis likely will include the school’s summer degree program in liturgical music.
Read moreWe believe in an incarnate God, held and touched and seen face-to-face by Joseph, Mary, and Simeon. Our prayer tradition, founded on that enfleshed God, may suffer when its members are physically severed from one another.
Read moreI actually do believe that translators—metaphorically speaking—should wear Prada. As should the theologians, writers, poets, and singing musicians who work with them. It’s a good thing to have knowledgeable people working on the liturgy’s linguistic attire.
Read moreSometimes I think of the mystery of the Incarnation—central to Advent and Christmas—as God deciding to enroll in the “Human Being 101” course. Not because God didn’t grasp what it was like to be fully human, but because WE didn’t grasp that God fully knew our human experience. So, in the person of Jesus, God lived among us and knew our joys and hopes, our griefs and anxieties first-hand. And we still unfold and celebrate that mystery in our own day-by-day living as members of Christ’s Body.
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