New Habits for the New Year?: Updated

the-new-habit-clothes-inspired-dominican-monks-byborre-design-fashion_dezeen_2364_col_16-1As has been widely reported, as part of the jubilee year for the Dominicans, Dutch clothing designer Borre Akkersdijk has collaborated with the Dominican Order and Communications firm Johnny Wonder to design a series of clothes to comprise a contemporary habit, aptly called the New Habit,  that draws on the contemporary clothing of the people who surround the friars, as the original habits did some 800 years ago. DeZeen notes that “The collection needed to be flexible, suitable for any age, gender or location in the world – all while allowing wearers to alternate items as necessary.”

For further information and photographs click here or here.

In this discussion, it may be helpful to recall the Second Vatican Council’s document on religious life, Perfectae Caritatis, Paragraph 17: “The religious habit, an outward mark of consecration to God, should be simple and modest, poor and at the same becoming. In addition it must meet the requirements of health and be suited to the circumstances of time and place and to the needs of the ministry involved. The habits of both men and women religious which do not conform to these norms must be changed.”

PrayTell has reached out to Akkersdijk for further comment, and Willem Dudok, press liaison for the New Habit, promptly responded: 

-Was this project commissioned by the Dominicans or was it developed by the firm itself?

It was commissioned by the Dutch Order of the Dominicans, as part of a campaign for the jubilee year. In this campaign – supported by brothers, sisters and lay persons of the Order – we went searching in bars, universities, monasteries and through the media for seekers of meaning in a modern world.

One of the highlights of the jubilee campaign: the re-interpretation of the habit, by renowned Dutch design studio Byborre. This characteristic piece of clothing – a black cloak on top of a white cloth – has looked the same for centuries. So we asked ourselves: how would it look like if we would design it in 2016, following the functions and symbolic meaning that it had 800 years ago?

-Is it intended for use or as a conceptual starting point for further development?

It’s intended as a concept: an art piece that is an invitation to think about the nature and meaning of what we wear. However, it is being made available as an open source design which can be produced locally with the fabrics that are at hand. So it is possible to use it in daily life – although we know most Dominicans are very happy with their current habit.

-It is reported that the designs are going to be opened sourced. Is this true, and do you envision other communities using this concept?

Yes, as said: it is open source. which can be produced locally with the fabrics that are at hand. For the Netherlands, they chose technical fabrics – water repellant and dirt reluctant – but in Africa you could use different materials and finishes, depending on what’s in stock, local climate and specific wishes.

-What historical/monastic research and dialogue went into the design process?

Byborre did extensive reading on the history of the habit – and had several conversations with Dutch Dominicans on their ideas, wishes and thoughts on their habit and wishes for a re-interpretation of the design.

Additionally, PrayTellBlog was given a press release from the designer, Borre Akkersdijk:

Because of the 800th anniversary of the Order of Preachers (Dominicans) the friars and sisters in the very secularized culture of the Netherlands initiated a number of encounters with who they call ‘benevolent strangers’: students, beer drinkers, writers, radio listeners and artists. One of them is the young fashion designer Borre Akkersdijk (Byborre). We asked him: suppose Saint Dominic would send his brothers and sisters into the world today, with the same message he did 800 years ago, what would they look like?

Borre Akkersdijk: “No was my first thought. Religion is not something Byborre would like to be associated with. But the more research we did on the Dominicans and their habit, the more excited we got. After all the negative press in the past years, I associated the Church with the abuse of trust and power. Yet through our conversations with Dominicans, we discovered that the Church is also about something completely different: being connected, respecting your fellow human beings as well as materials.

Should the New Habit stand out or not?

During our research we came across many themes we recognized in our normal designing in Byborre. These themes felt very logical to us, they are or will be part of our own collections. For example: the Dominican Order made their habits of materials that were at hand. They chose undyed fabrics in lighter and darker shades, for the habit and the cloak (Cappa). Another fact are the layers of the habit, which refers beautifully to combining a limited number of items in your wardrobe, that can be used for many occasions.
When Dominicans walked the streets, they wanted to act normal, not drawing too much attention to themselves. And – ironically – this is exactly what happens nowadays, because a person in a habit is a curiosity. We wanted to go back to the essence of the message of the habit: we are one with the people around us. That is why we made an almost ‘normal’ collection. We tried to figure out both the story of the Dominicans and of the habit. Which materials do they use nowadays and in the past? How is the habit made? How do people wear it, in The Netherlands and in various parts of the world, where climate and culture is different?

A collection of clothing pieces

One of the things we found out is that most Dominicans wear the habit over their ‘regular’ clothes. In the past they would only use the habit itself. Apparently something is missing for the people who want to wear the habit now. That is why we chose to design this collection of items, which is both a habit and a regular clothing staple.
We wanted to make the habit more flexible. Dominicans are used to wear the habit or not. With this collection of items you can alternate and combine pieces however you like. The New Habit became a collection of several clothing pieces, suitable for young and old, men and women. It gives you a lot of options, but it is always a unity and matches perfectly.

International idiom

Our inspiration for the patterns comes from different parts of the world. Dominicans are an international Order, the new habit needs to work everywhere in the world. This shows in the form language of the different pieces. For example, the tunic can remind you of the djellaba.
We did not design the new habit for one culture specifically though, so every culture will recognize it and combine it to something personal. You can make dozens of combinations with the designed patterns.
The design is very functional and user friendly. We included many pockets, which can be easily reached. We also added a hood to provide shelter from the rain, but which can also be adjusted to serve as a space for contemplation and prayer.

Functionality first

Through the centuries the colors white and black became meaningful to the Dominicans. Yet in our design the functionality of the habit was more important than esthetics. Thus we started by seeing what kind of undyed fabrics and colors were are at hand. In designing we did use black and white, but to a lesser extent than the current habit.
The new habit is everything but a fashion collection. It is the essence of a wardrobe: basically you would not need anything else. The pieces are basic and functional, they are made with what is at hand. But if you combine them, they create their own unique Dominican form language.
The patterns of the new habit are openly available and can be produced locally with the fabrics at hand. Therefore they will suit the circumstances in which they are worn. In the cold and wet climate of the Netherlands we would use more technical fabrics – water resistant and dirt reluctant – in Africa one could use different materials and finishings.

Sobriety and togetherness

I would like to see people who feel connected to the Dominican Order wear pieces of this collection. In this way they can share in carrying out the vision of the Dominicans: using less, living sober, being together and communicating all of this through what you wear. Personally, I would not become a Dominican, because I am not religious. But I do think these values are important. Moreover, some of the pieces in the collection I would like to wear myself.
We hope the project evokes discussion, especially within the Dominican Order. We hope they see that their appearance and the matching story can be a part of their message, even though they neglected it somehow, since the original design 800 years ago. We hope it inspires them in that way.
We also hope that people outside of the Order would like to wear pieces of the collection, thus sharing in the Dominican mission. How great would it be when the Dominicans eventually start their own label, with this collection as a foundation?”

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5 comments

  1. During my brief 2 years as a Cistercian, the habit was so practical in that it gave me a reminder of a choice to live a way of life, but I didn’t like the attention it drew when out in public. It seemed to me at the time that the habit was a distraction for people, it evoked emotion either positive or negative that detracted from interactions.

  2. Way back in the mid 1970s I first met the Dominicans in Amsterdam. When the decision was made to close the downtown Dominicuskerk, a skeleton staff remained behind (een kerk die bleef). These were all intellectuals, writers and journalists, who produced the Dominican magazine ‘Bazuin’. Although the regular parishioners had moved from downtown to the outer suburbs and even further afield, when news began to spread about the power and eloquence of their preaching, people began to pour into the church from all four corners of the Netherlands. But the liturgy which embodied their preaching was atrocious. And that is when the Jesuits stepped in, in the person of Bernard Huijbers with his peripatetic choir. This was in the Fall of 1965, and the choir and liturgy planning team remain to this day. It is now a vibrant, innovative community. Jan Niewenhuis was pastor when I first visited, having succeeded the visionary Wim Tepe. Niewenhuis went on to make his name as a biblical scholar and catalyst for change throughout the country. In the 1990s he was the co-author of a document encouraging parishes to nominate their liturgical presiders from among their own assemblies. Although the response from the Domincans in Rome was, to say the least, negative, it did not deter developments within the Netherlands, where many communities embraced his ideas. At the cutting edge of innovative practices within the Church, it would be very interesting to hear what their response will be to these new designs. I’d imagine quite positive. I have memories here of Frank Quinn striding through the churches and hallways with his voluminous habit trailing in his wake, and a common description was that he resemble a ship of state in full swing!

  3. I don’t envision Mother Mary Assumpta Long, OP
    of the Dominican Sisters of Mary, Mother of the Eucharist (also known as the Oprah Nuns)
    placing a bulk order for these!

  4. Hipster Dominicans, great! Wouldn’t it be better just to wear street clothes if one didn’t want to stick out as a religious? How much might this new habit cost?

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