An account of a baptism by Pope Francis, recently published in America magazine, contains some puzzling features. Here’s a fact check.
Archive for category Children
Children’s Choir Director: World Meeting of Families Offers Chance to See “A Side of the Church People Do Not Get to See”
Elizabeth Folger and Michael Zubert served as assistant directors of of the Archdiocesan children’s choir under John Romeri. After Romeri’s resignation, Folger and Zubert found themselves in the role of directors of the children’s choir just in time for the World Meeting of Families and Papal Mass.
“Preaching is about naming and claiming God’s love present in the room. It’s about that Holy Spirit that isn’t given to the preacher and then transmitted to the people: that Spirit is in each one there and they communicate back and forth. Churches that have call-and-response to the preaching moment get this phenomenon, and to them,crying babies are just another ‘amen’ section” (from hackingchristianity.net).
Liturgy in Lego blocks
The “age of confirmation” in the dioceses of the United States at present is 7 to 16. This isn’t a coherent vision.
That good liturgy is the best form of catechesis is simply a subset of the larger claim that all liturgies catechize. I invite readers to post their own thoughts about the catechesis (good or bad) that they have experienced in liturgy (whether the Mass or another form of worship).
In the early middle ages, infants received the blood of Christ from the chalice, while older children and adults received communion under both species. In the later middle ages, lay Christians received very infrequently and never from the chalice, which meant that infants could no longer be communed at their baptism. When lay communion was encouraged in the late 19th and early 20th century, first communion was moved from age 12 to age 7 by Pope Pius X. His arguments about the importance of communion for young children are still moving, and can be applied to children even younger than seven.
Christians initiated infants by at least the late 2nd century (180s), and until the late Middle Ages (after 1000, but probably more like 1200), all newly baptized Christians were communed, regardless of age. Infant communion was lost because lay communion was lost, but when lay communion was restored in the 19th and 20th centuries, infant communion was not restored with it. In this first post, I’ll be focusing on the evidence for infant communion and the early church context.
Celebrating baptismal anniversaries puts each child’s baptism on the calendar, and that’s central, I think. It provides a structure for periodically returning to the font. Sacramental reflection lets children, in a way befitting their development and personality, find their baptism meaningful as a foundation for who they are – and it could do the same for infant confirmation and communion.
Many dioceses are currently adopting or considering the “restored order” of initiation, which means baptism is followed by confirmation before the Eucharist. This order serves as a reminder of the natural connection between baptism and confirmation, and also promotes the Eucharist to the consummation of initiation, where it should be. I commend these bishops, diocesan […]