There is more to the mystery of the blessed Eucharist than the human mind can grasp. This examination is not meant to be a burden to consciences, but an opportunity to reflect gratefully from time to time on various aspects of the gift of the Eucharist.
While processing to Communion, do I realize that I am journeying toward the “Jerusalem above” to feast with angels and saints, with deceased friends and loved ones, with the entire mystical Body of Christ?
Do I recognize those around me as the Body of Christ, and add my voice, however halting, to the processional song that expresses our “union in spirit” and “joy of heart”?
Do I bow humbly to the Eucharistic Lord, to the servant of the Lord ministering to me, to the altar on which the Lord’s dying and rising is made present?
Does my veneration of the Risen Lord, really present in sacramental sign, open my eyes to the “divine presence” which “we believe is everywhere”?
As I eat the “Bread of Life,” do I realize that my own body is a “temple of the Holy Spirit”?
As I drink the Precious Blood, do I realize that Christ’s love poured out for me in sacrifice calls me to pour out my life for others?
Does this sacred banquet strengthen my yearning for a world in which the poor have enough to eat?
Am I grateful that the Eucharist has the “salutary virtue” to “remit the sins I commit daily”?
Do I let the Eucharistic Lord still my inner voices ready to speak in judgment of others’ piety and prayer?
Am I ready to “go forth in peace, glorifying the Lord by my life”?
by Anthony Ruff, OSB
Allusions: Jerusalem above: Galatians 4:26; union in spirit: GIRM 86; divine presence: Rule of Benedict 19:1; bread of life: Roman canon; temple: 1 Corinthians 6:19; salutary virtue: Council of Trent Session 22; Go forth: Mass dismissal from Benedict XVI.