The Liturgical Reform and the ‘Political’ Message of Vatican II in the Age of a Privatized and Libertarian Culture

“From a theological point of view, today it is difficult to utilize the ideas of ‘society’ in the pre–Vatican II liturgical movement because they lack the whole ecclesiological context of Vatican II, which gives the idea of the liturgy and its ‘social culture’ a different flavor. We must restore the link between liturgical reform and social justice, but this is viable only in the context of a theology that does not ignore Vatican II.” – Massimo Faggioli

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Amoris Laetitia, paragraph 15

“We know that the New Testament speaks of “churches that meet in homes” (cf. 1 Cor 16:19; Rom 16:5; Col 4:15; Philem 2). A family’s living space could turn into a domestic church, a setting for the Eucharist, the presence of Christ seated at its table. We can never forget the image found in the Book of Revelation, where the Lord says: “Behold, I stand at the door and knock; if any one hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Rev 3:20).”

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